Sermon for the First Sunday in Lent

Text: Genesis 3:1-7
Now the snake was the most cunning animal that the Lord God had made. The snake asked the woman, "Did God really tell you not to eat fruit from any tree in the garden?"  "We may eat the fruit of any tree in the garden," the woman answered, "except the tree in the middle of it. God told us not to eat the fruit of that tree or even touch it; if we do, we will die." The snake replied, "That's not true; you will not die. God said that because he knows that when you eat it, you will be like God and know what is good and what is bad."

The woman saw how beautiful the tree was and how good its fruit would be to eat, and she thought how wonderful it would be to become wise. So she took some of the fruit and ate it. Then she gave some to her husband, and he also ate it. As soon as they had eaten it, they were given understanding and realized that they were naked; so they sewed fig leaves together and covered themselves.

In a mess, but blessed

I would say that that the topic most often talked about in conversation is whatís wrong with our world.
We talk about the death of someone we know,
violence somewhere around the world,
a volcano or earthquake that has left many people homeless,
a sudden death through accident or disease,
sickness and disability,
violence and war,
robberies,
sex crimes,
child abuse,
a broken marriage,
the bugs in the garden,
the bad health we are experiencing,
the surgery we need to have,
even the weather that seems all messed up.
Isnít it true that a large percentage of our conversation consists of talking about the bad things that are happening to others and to us? Iím not saying that itís wrong to talk about these things. Rather Iím trying to point out that our conversation reflects an awareness of all the evil, sin and sadness in our world. Not only do our conversations focus on the wickedness and immorality found in our world but also a large part of what is contained in news broadcasts is bad news. If an alien came from somewhere in outer space and sat down to watch a news broadcast to find out what kind of place Earth is, he would be so shocked that he would immediately board his spacecraft and fly straight back home.

This isnít what God had planned for the world. Somehow, his beautiful creation has been all messed up. Somehow, the perfect world made by a perfect God has become what it is today. We arenít the first people to wonder at what has happened.
Iím sure Noah must have talked to his wife about the evil in the world of his time. Abraham must have talked to Sarah about the wicked things that were happening in the nearby cities.
Moses must have wondered how the people of Israel could be so idolatrous and thankless after all that God had done for them.
John the Baptist shook his head in disgust, reprimanded the people, and called them to turn away from their sin.
Sin is nothing new. You might say, itís as old as Adam and Eve.

And so, we come to the First Reading for today from the book of Genesis. Everything was going well in the Garden of Eden. We are told why Adam is in the garden. He is there because God put him there. Like all the creation stories of the Bible, it is God who is in charge! "Then the Lord God placed the man in the Garden of Eden to cultivate it and guard it." Adam is given a specific job - he is the gardener, the groundsman, the manager. Humans were created to work! Adam wasn't in the garden for fun but to look after it!

Work wasnít a drudgery or unpleasant. It was just the normal life of a creature in communion with God and in harmony with the world around him. Work was a source of joy and fulfilment! In the garden, there is security and freedom. Adam is safe - there is no threat to his existence. He is free to work and do whatever he pleases - with one exception. He is not to eat the fruit of one particular tree Ė the tree that gives knowledge of what is good and what is bad. If Adam eats this fruit, then God warns, he will die.

That all sounds fair enough. Adam is happy, he is even happier when God gives him Eve. He enjoys his work. He has plenty to eat. Everything that a person could ever need or want was supplied in the garden. So what went wrong?

The snake, we are told, was the most cunning animal that God had made. In other words, he was a smart talker. It starts the conversation with a completely harmless question, "Did God really tell you not to eat any of the fruit in the garden?" Eve quickly replies, "We can eat from any tree except the one in the middle of the garden. Even if we touch it, we will die."

The serpent throws suspicion back on God. It claims to know God better than she did, and understand his will and motives better than she did. "You wonít die", it says. "God knows that when you eat that fruit your eyes will be opened, and you will be like God, knowing everything, both good and evil." She is tempted to believe that there is more to this matter than God is letting on about.

Having achieved his goal the snake disappears. Adam and Eve were presented with a choice Ė to follow God's will or to give in to the temptations of the snake.

From that moment, humanity no longer accepted the wisdom of God as true wisdom. It no longer accepted the goodness of God as truly good. It no longer accepted the freedom God gave as true freedom. From that moment humanity decided to bear the responsibility for it's own choices, whatever they may be. Humanity wanted this experience of right and wrong, good and evil, and look what has happened in our world. Humanity can choose between good and evil, but because of its corrupted nature, chooses evil more often than good. In fact, we can say that even the good that is chosen is stained with some kind of evil.

Adam and Eve had never hidden from God, but now when they heard him coming they went and hid among the trees. They even hid from one another because they saw something bad about their nakedness. They had sinned; they had disobeyed God. They had broken their relationship with God. The beautiful harmony that God had created was suddenly shattered.

They had walked with God; they had talked with him. He had given them a good song to sing in the opening chorus of the song of creation and they had joyfully played this role. They had known God as no one has since.

Things would never be the same. They had messed things up and they knew it. Instead of running to meet God, they fled from God like frightened mice. They could no longer stand in the presence of the holy God without feeling shame and guilty for their disobedience.

Things havenít change today. All people from that day in the Garden of Eden onwards would be stained with the same disobedience and sin. Every person born into this world will find it impossible to live in the same perfect harmony with God and fellow human beings as Adam and Eve had experienced in the Garden of Eden. We see the effects of sin in our own lives and in the world. Thatís why we talk so much about the problems and strife in our lives and in the world about us. Sin has taken hold and Satan is having a field day.

Itís significant that the Genesis account about the fall into sin is one of the readings for the First Sunday in Lent. We are reminded at the outset of this season before Easter that sin and death have gripped every individual. We could offer up all kinds of excuses but that in no way wipes away the fact that we have
done evil,
disobeyed God,
brought about hurt and disharmony,
broken relationships between God and us and others and us.
St Paul sums it nicely when he talks about his own problem with sin, saying,
"I know that my selfish desires won't let me do anything that is good. Even when I want to do right, I cannot.  Instead of doing what I know is right, I do wrong" (Rom 7:18,19 CEV).
"All of us have sinned and fallen short of God's glory" (Rom 3:23 CEV).
"Adam sinned, and that sin brought death into the world. Now everyone has sinned, and so everyone must die" (Rom 5:12 CEV).

And so, as we begin this Lenten season, we are reminded why there had to be a Good Friday and Easter morning in the first place. It is our sin that caused God to send his only Son into the world, to become a human, and then to suffer and die, even though he himself was completely innocent and did not sin like we do. Jesus forgives and replaces death with eternal life. The Apostle Paul says, "Everyone was going to be punished because Adam sinned. But because of the good thing that Christ has done, God accepts us and gives us the gift of life" (Rom 5:18 CEV).

As we gather today for worship and receive the sacrament of Holy Communion, as we receive forgiveness for all of our sin, and reminded once again that God still loves us even though we donít deserve it, and as we worship together over the coming weeks of this Lenten season and recall with thanks what God has done for us through his Son, may we be strengthened in our faith, renewed in our calling as his disciples and refreshed in the knowledge that we are his children.

May this Lenten season be a time when we look closely at our own lives and take responsibility for the mess we have created in our world and in our relationships.
We fail, and fail, and fail, but God keeps on loving and forgiving, even though we donít deserve. We join with Paulís triumphant shout in the face of his own weakness and sin,
"Thanks be to God Ė through Jesus Christ our Lord" (Rom 7:25).

© Pastor Vince Gerhardy
17th February
, 2002
E-mail: gerhardy65@hotmail.com 

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Except where otherwise noted, Scripture quotations are from the Good News Bible, © American Bible Society, revised Australian edition 1994.
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