Sermon for the Second Sunday of Advent
Texts:
Isaiah 11:3 The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. * |
The perfect world!
What would it be like to like in a world
that is perfect?
In a perfect world people who are 60 would
feel as good as they did when they were 16.
In a perfect world we could eat as much Christmas party food as we like and not
put on weight, in fact, the more we eat the slimmer and fitter we would become.
In a perfect world we would get a nice fat tax refund cheque, even though we
hadn't paid any taxes.
In a perfect world there would be no need to fear sickness, war, or natural
disasters.
In a perfect world there would be no poverty, no pain, no hurt, no death and no
broken relationships.
We long for a world where we would be free
of all the imperfections and troubles that this world gives us.
In fact, the human race has been striving to create the perfect world
generation after generation. And we have done very well with science and
technology that helps to make life easier, the fast foods and electric
appliances that make food preparation a breeze compared to grandma who spent her
whole day in the kitchen peeling, stirring, kneading baking, roasting and then
washing up. We have gone a long way
to improving our lifestyle and general well-being.
Almost every week we hear of break throughs in the fight against disease.
Many say that children born today will live to be hundred.
Great things have been achieved, but this
still isn't a perfect world. We
know very well that not only on the world scene but also in our everyday lives
there is room for a great deal of improvement.
And so we come to the prophecy of Isaiah in
the First Reading today. Here is
the good news that there is a better world coming, in fact more than better – a
perfect world. Isaiah begins with
his prophetic announcement that the Messiah is coming.
A shoot will
come up from the stump of Jesse;
from his roots a Branch will bear fruit.
The Spirit of the LORD will rest on him -
the Spirit of wisdom and of understanding,
the Spirit of counsel and of power,
the Spirit of knowledge and of the fear of the LORD
(Isaiah 11:1,2).
After talking about how this
"shoot
from the stump of Jesse" will bring judgement and punishment, Isaiah
proceeds to describe this wonderful picture.
The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling together;
and a little child will lead them.
The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
The infant will play near the hole of the cobra,
and the young child put his hand into the viper's nest. (Isaiah
11:6-8).
The lamb is normally lunch for the lion.
Likewise, the goat is a snack for the leopard.
Animals that don't normally get on – eat together and rest side by side
in peace. And what is more
"a child will lead them",
the prophet says.
Animals that we would hardly describe as
suitable pets for a child – wolves, leopards, lions and snakes are play mates
for a little child.
This is perfect picture of a perfect world.
There is no fear and no anxiety.
The helpless and the innocent live in safety and have no dread of the big
and the powerful. This is an
extreme picture. It is a return to
the way it was in the Garden of Eden.
Isaiah is
describing in the best way that human words are able the perfect peace that the
coming of the Messiah will bring.
"Leopards will lie down with young goats, and wolves will rest with
lambs. Calves and lions will eat
together and be cared for by little children" – these words are Isaiah’s way
of describing a peace that we only dream about.
It's the peace the angels proclaimed at the first Christmas when they
said, "Peace on earth to those with whom God is pleased".
This is the perfect world where God rules and where all the imperfections
of the present are past history.
We might be tempted to say, “Nice poetry, Isaiah.
Beautiful thoughts but let's get real here.
It's a nice thought but a far cry from the real world.”
Before you dismiss as unrealistic and irrational this whole scene painted
by Isaiah's poetry of a kingdom of pacified wolves and lions and children caring
for normally wild and dangerous animals, remember the context these are spoken.
The world that Isaiah is describing is not one ruled by politicians, parliaments
and tough generals. It is a world
ruled by a little child - "a
shoot that will come from the stump of Jesse".
(Remember Jesse was the father of King David, the forefather
of Jesus). It is the kingdom of the Son of God – the long promised Messiah. It
is a world ruled by a tiny child, born in very humble circumstances in a little
out of the way country. In spite of
what it seemed this child is the Prince of Peace.
He came to bring harmony and reconciliation.
It is easy to debunk Isaiah’s promises of peace and a perfect world.
But this shoot from the stump of Jesse brings something that far
surpasses anything that we can create with our technology, finance and commerce;
something far greater than the smartest and most diplomatic people in the United
Nations.
In Christ all things have been made new.
As people who belong to Christ, are joined to Christ in Word and
Sacrament, are called and committed to following Christ, we have the peace that
comes from the forgiveness of sin.
We have been made new and perfect because of what Christ has done for us.
We have the peace and the perfection that Christ gives now and this will
become a visible reality when Christ comes again.
When he comes we shall be living in a perfect world that can best be
symbolised by a little child playing amongst wild and dangerous animals.
Let's look at this picture of Isaiah this way.
We shudder at the thought of a little child playing near a nest of
poisonous snakes, or worse a child picking up and playing with a snake.
Our natural inclination would be snatch a child away from poisonous
snakes for fear of sudden death.
But the prophet is telling us that these snakes are harmless.
Their power to kill has been removed.
Isaiah is telling us that in this perfect world death has had its power
to harm us removed. The Messiah
brings peace. Those things that
would harm us have been turned into harmless pussycats.
In his kingdom there will be no need to fear the last enemy "death".
As Paul says, "Where, O death is your sting?"
We are all aware of what it is that causes the lack of peace in our world.
We know too well what it is that causes imperfection.
Sin. Often we think of sin
as individual actions, and that is true.
Sin is the straining or breaking of a relationship.
We are well aware how our own selfishness and jealousy put a strain on our
relationships with one another. Sin is essentially a breakdown in relationships.
We are aware of the fact that we aren't the husband or wife we ought to be, the
father or the mother, the son or daughter, the employee, the neighbour, the
friend, the Christian, the congregational member we ought to be.
When we are less than what we ought to be, when we break and strain
relationships - that is sin. And
that also goes for our relationship with God.
Sin is a breakdown of our friendship with God.
We aren't what God made us to be.
We are people who are loved and adopted by God at our baptism, yet we
can't seem to help ourselves. We
live our lives as if God hadn't done anything for us at all.
There always seems to be a continuous need to restore broken
relationships and plenty of room for improvement.
And this is where John the Baptist's call for repentance in the gospel reading
today comes in. He came to call
people who didn't have peace. He came to rescue imperfect people who lived in an
imperfect world.
He comes calling to us again today as we listen to him preaching in the
wilderness. If I wanted to go to
Gympie and I started down the freeway towards Brisbane I would have to repent of
the direction I was going, turn around and go the opposite way or I wouldn't get
to where I was going. Regretting
the wrong turn and just thinking and discussing the fact that we are going the
wrong way won’t get us to Gympie.
Talking about our sin, discussing it, feeling sorry over what we have done won't
change anything. Repentance means
actively doing something to change the direction we are going.
Feeling sorry and falling on our knees in confession is only a very preliminary
part of repentance. It's the step
of looking in the right direction, looking to God for help and forgiveness.
But there is still more.
Seek out what God is trying to tell us in the Scriptures and trying to do what
God urges us to do through the prompting of the Holy Spirit.
In other words, repentance means making changes to the way we live in our
relationship with others and with God.
If you have been hard to get on with at home, repentance means not just feeling
sorry for your behaviour, but also making a change.
If you have been slack in your church attendance, don’t just say sorry or feel
bad about it, do something about it.
True repentance means changing direction.
Unfortunately as long as we live in this imperfect world, this is going to be a
daily routine for us.
Daily we sin, daily we will need to change direction – repent.
Daily we can experience that peace that comes from knowing Jesus and the
forgiveness he gives.
Daily we can return to the promises God made at our baptism that he will always
love and grant us forgiveness, a small foretaste of what it will be like when
the lion and the lamb will rest together and a child will play amongst them.
* Contemporary English Version - The Bible Society 1995
© Pastor Vince
Gerhardy
8th December 2013
E-mail:
sermonsonthenet@outlook.com