Sermon for the Sixth Sunday of Easter

Text: Acts 10:45
The Jewish believers who had come from Joppa with Peter were amazed that God had poured out his gift of the Holy Spirit on the Gentiles also.

Change and the Church

What are you like at making up your mind? Sometimes I can make up my mind quickly. I can walk into a shoe shop, try on one pair of shoes and buy them.

Other times I can change my mind a dozen times before I come to a final decision. Have you ever tried to buy a mobile phone? Now if there is something that is meant to confuse people itís the mobile phone industry Ė there is the variety of phones, some with cameras, some with MP3 players, some can record video clips, some that flip open, others that have all kinds of chimes and rings, some very small, others that are just plain and simple. Not only is there all these choices but then there are the plans that the various mobile phone companies offer. Some that offer cheaper calls, others that offer free time - there are capped plans, prepaid plans, $0 plans, and so on. No sooner have I made up my mind there is something else to consider and I change my mind all over again.

How easily do you change your mind?

The apostle Peter was always one person who seemed to know where he was going in life. He would boldly make his mind up. But there was an occasion when he had to reconsider his position and change his mind in the early days of the church.

Peter, the ex-fisherman now bold apostle, was sitting on the sundeck of the house of Simon Tanner, having a quiet time of prayer while he waited for lunch. He was starving. While he was sitting in the sun enjoying its warmth and his conversation with God in prayer, something most unusual happened. He had a vision. This experience led him to begin a painful, personal change. He was compelled to confront his own snobbish attitudes, and his own deep prejudices.

The poor fellow didnít want to change. He reckoned he had already changed enough since he first met Jesus. He had already had his quota of upheavals for one life time, especially his change of attitude and direction on the Damascus road. Nevertheless, the vision that God gave him led him to change yet one more time.

Change can be very painful thing. Even simple changes can be unpleasant. For example, if I asked you to move from your familiar position where you sit in this church Ė those in the front move to the back and those in the back move to the front - would you willingly do this? And if you did move would you feel comfortable sitting in a different place. To be honest, we donít like being disturbed. We like to stay settled in our comfort zone.

Of course most changes are tougher than that small example. Whenever we are called to make a major shift out of a comfortable way of thinking and doing things, then the distress can be extensive. We would rather dodge these discomforting times. But change will happen. We know that from experience. As we go from one stage of life to another, things change. As our children grow up and become independent, things change. Even in the church, things change. Members of a congregation that had experienced significant growth bemoaned the fact that things were not the same any more. "Once we knew everyone", they would say. "Now the congregation is full of strangers with all kinds of different ideas". Change can be very painful.

Back to Peter up on the sundeck, waiting for his lunch. Please remember that up until now, Christianity had been mainly a movement among the Jews. Gentiles Ėnon Jews - were still on the outside. As Peter sat in the sun, he had a vision which confronted his very Jewishness.

Jews, like Peter, were kosher, that means they were not allowed to eat certain foods. Especially disgusting were foods like pork, rabbits, eels, snakes, certain birds, insects, and lizards. Now in his vision, Peter saw a tarpaulin lowered down from God in heaven. In it were all kinds of creepy crawlies and disgusting foods. Peter was repulsed. But the voice of the Lord asked him to get up, kill something and eat it for lunch. Remember Peter was waiting for lunch and was particularly hungry.

"Never, Lord," Peter declared. "I have never in all my life eaten anything forbidden by our Jewish laws."
The Lord answered
: "Donít you dare to call unclean what God has made clean."

This happened three times. Same words. Same result. Peter woke up; shaken by the vision he had received. What did it mean? It didnít take long to find out.

Messengers arrived at the house. Peter was asked to go to the town of Caesarea, to share the Gospel with Cornelius, a Roman army officer. Fighting all his old prejudices and still hearing the word of the Lord in his head, "Donít you dare to call unclean what God has made clean" Peter did what was unthinkable, he entered the Gentileís house, saying, "God has shown me that I should never think of anyone as impure".

Think of Peter standing on the doormat at the front door of Corneliusí house. Most likely he broke out in a cold sweat when for the first time in his life he entered the house of a Gentile. Painful as it was, he did it. As he preached the Holy Spirit moved in the hearts of the people as they marvelled at what God had done through his Son, Jesus, and they were baptised.

Peter had undergone a radical change in his attitude and life. He knew that his fellow Jewish Christians back in Jerusalem wouldnít agree with what he had done, but Peter knew that God was determined to move them over the old hump of prejudice. The Gospel belonged to all people, irrespective of race, language, or culture.

For Peter, change brought with it the stress of going against what was common practice. He was challenged to see things differently and to act differently and through this helped to alter the whole course of the young Christian Church. The conversion and baptism of Cornelius gives witness to the change that had taken place in Peterís heart.

Following in the footsteps of Peter, God is always calling us to step forward and participate in changing what is not right and God-pleasing in our world. But in order to do this, he is constantly calling us to change. There are no exceptions to this. I say this because Jesus died on the cross to change our relationship with God. He died to give us newness and new life Ė to turn away from the ways of Satan and the world and our own sinful natures Ė and change direction and follow God's ways as his children. That also includes changing direction to be able to better do God's work through us in the world.

We resist change. We donít like it. We are quite comfortable, thank you very much. You might say that we get caught in a rut. Someone has said, "A spiritual rut is a coffin with the ends knocked out". It takes an extra effort to get out of a rut. A rut is not really living, not allowing the Holy Spirit challenge you to get off the road and go places where you havenít been before.

It is inconceivable to think that God is not calling his church at this moment in history to undergo changes of some sort.

Some of Godís changes may need to be taken slowly, step by small step. Then the pain will be mild but ongoing. But on other occasions, we need to change swiftly and move with the speed and commitment shown by the Apostle Peter. Then our distress may be acute. The change will upset us, make us feel uncomfortable, even want to rebel against the change.

What makes it harder is that the changes facing us may not feel right at first. Some changes to which God calls us may seem improper or "unclean" to our tradition-conditioned ears. We may be tempted to close the shutters, block any thought that change can be good and earn the rebuke given to Peter: "Donít you dare to call unclean what God has made clean."

It may mean pushing aside caution, subduing our personal biases, and bravely undertaking something new for Jesus Christ and his Gospel.

The New Testament talks a lot about "the new life", being "changed or transformed" through what Christ has done for us in his death and resurrection. Too often we think of this in an individual and personal way, and that is intended, but the New Testament is talking to the church Ė the people of God Ė us. Christ has brought newness into the church and this newness leads to change. I would even go so far as to say that if the church is not constantly being challenged to change, be made new, be reformed and transformed, then it is in a rut and thereís nothing exciting about being in a rut.

What are some of the ruts you are stuck in Ė remember a rut is something that always keeps us going down the same track;
itís very hard to get out of a deep rut;
it keeps us from going anywhere else to see and try different ways of doing things;
it keeps us going down the same track even when itís not healthy or good to keep on doing so.

We can even be in a rut when it comes to our involvement in God's work here at St Paulís. The rut might be when we are challenged in some way we pass it off by saying to ourselves, "Someone else can do that".
"I donít like doing that kind of thing someone else can".
"If I donít help Iím sure someone else will".
The trouble is that I have looked through the congregationís handbook and I canít find anyone by the name of "Someone Else".

Peter could have easily said to God when he received the message to go to the home of Cornelius, "God, donít ask me. I canít do that. It goes against everything I have been taught and believe. Let someone else go."

Like Peter we too are challenged to express the newness that God has created in us. Paul said that we have been saved through the death and resurrection of Jesus "so we might live a new life" (Rom 6:4).
That newness means getting out of the rut of old habits,
the rut of impatience, prejudice and intolerance,
the rut that leads us to think that the church is there to meet our needs and not giving a second thought to any one else and their needs;
the rut that doesnít allow us to get out of our comfort zone and talk to strangers at church but always leads us to down the same track to the few people we feel comfortable with;
the rut the says itís some elseís job to help in the many facets that ministry has taken on here at St Paulís.

Consider again the story of Peter, and the vision that shook him up while he was reclining on the sun-deck waiting for his lunch. Peter had to embrace painful change within himself. He didnít always get it right.

He would get the tremors, at times. He would sometimes back peddle. In fact, on one occasion Paul had to publicly confront Peter about his backsliding into old Jewish prejudices. Not a painless occasion. Yet to his credit Peter heard the rebuke, took it to heart, and recovered the bold spirit that had inspired him to enter the house of a Gentile Roman and preach the Gospel with stunning results.

Jesus died for us to bring change and renewal into our lives and into the life of his church. Letís make it our prayer, "Lord, change our hearts to go where you are leading us".


© Pastor Vince Gerhardy
21st May, 2006

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