Sermon for the Ninth Sunday after Pentecost
(Proper 12)
Text: 2 Samuel
11:4,5 David sent messengers to get her (Bathsheba); they brought her to him and he made love to her. Then she went back home. Afterward she discovered that she was pregnant and sent a message to David to tell him. |
Have you noticed that many of the new
movies these days are about super-heroes – Batman, Spiderman and Superman have
been around for a while but now we have The Fantastic Four, The Avengers, Thor,
Captain America, Iron-man and soon to be released Ant-man? These are comic book
heroes – heroes of someone’s imagination – they have supernatural powers – they
fight evil and stand for what is good.
They are entertaining and fun but really they are unbelievable and
unreal.
But in another book – the Bible – there is
a hero who is the real deal. He is
the definition of what a hero really is.
The man I’m referring to, of course, is the central character of our Old
Testament reading today, David. The Bible depicts David as a hero, and art has
followed suit portraying David as the ideal male.
Michelangelo's statue of him is history’s most famous depiction of the idealised
male physique.
But more than that, this
statue of David has political overtones as well.
It was sculptured by Michelangelo and placed in a prominent place in
Florence with David the giant killer staring towards Rome as if to remind the
Romans that Florence was a power to be reckoned with in its social, political, and
economic conflicts with Rome.
Florence was not going to be threatened by any giant like Rome. It was free
independent republic. David
represented freedom from oppression.
David’s story in the Bible is a remarkable
one. He starts life as a shepherd
boy, the youngest of the eight sons of Jesse.
David shot to fame when he killed the giant
Goliath single handed on the battle field with just a slingshot.
David was hailed a hero and people shouted his name as he went through
the towns. King Saul began acting
like a crazy man and out of hatred and jealousy made several attempts to kill
David. He became an outlaw and was
hunted by Saul and his army but even when David had the opportunity to easily
kill Saul, he refused to do any harm to God’s chosen king.
When Saul died in battle, David composed a
song that hailed him a hero and ordered everyone to learn it and sing it.
Saul’s disabled grandson was given everything that belonged to Saul and
David treated him like his own son.
David really was a hero and his fame spread everywhere.
David was a soldier-king – a warrior – and
won many victories against the enemies surrounding his kingdom. He centralised
the government and worship in Jerusalem.
He was a true hero. He was
famous. He was compassionate, an
unusual characteristic of a warrior-king. It was clear God’s favour rested on
him.
David was on top of the world, why did
things suddenly go wrong?
You know how the story goes.
His army is out in the battlefield fighting the Ammonites but for some
reason David stayed in Jerusalem.
He spots a beautiful woman next door and uses his kingly power for all the wrong
reasons. He orders the woman,
Bathsheba, to come to the palace.
He sleeps with her and she becomes pregnant.
He tries a cover-up.
The cover-up involves ordering the woman’s
husband home from the battlefield to spend time with his wife but he refuses out
of loyalty to his men. David is
desperate. He pulls a few more
strings and makes sure that Uriah, the woman’s husband, dies on the battlefield.
Now he is able to marry Bathsheba. He thinks he’s gotten away with it.
These days this kind of story might be
dismissed as a relationship between two consenting adults and the claim made
that they’re not hurting anyone.
But there are always consequences where sin is involved.
Bathsheba was the first victim – because of David’s power over her she was
unfaithful to her husband.
Uriah was a victim. Because of
David’s sin he lost his life.
The son that Bathsheba was carrying died soon after birth.
He died so that the king might live.
And then reading the history of David’s family from now on, things really
started to fall apart with family troubles including rebellion and rape.
We all know from our own experience that
when we become involved in wrong choices and sinful actions, consequences
follow, these will not only affect us personally but also the people around us.
That’s why we keep telling our children that it’s important to make good choices
and to choose God’s way, to follow the leading of the Holy Spirit and what God
tells us in the Bible. We want them
to avoid the same mistakes and the consequences that we have experienced.
We don’t want sin to cause terrible pain in their lives when it can be
avoided by following God’s way.
We could spend time analysing what led
David to such a dramatic fall from grace – maybe pride, power, lust or he did it
just because he could. David
thought taking Bathsheba as his wife would be the end of it, but God sent the
prophet Nathan who exposed everything that David had done.
He showed the king how far he had gone away from God who had brought him
from rags to royalty and how his sin had now done so much damage to his own
peace of mind and peace within his family.
David doesn’t argue or offer excuses.
He doesn’t quibble about the meaning of “sin.”
He doesn’t say he made an error in his thinking or that he and Bathsheba were
consenting adults “So butt out, Nathan, and mind your own business!”
He doesn’t excuse himself by saying, “What’s new!
Everyone else is doing it these days!”
No.
Instead, he said, “I have
disobeyed the Lord.” “I have sinned
and there are no excuses”.
We have
to slip Psalm 51 in here because it gives us David’s words in greater detail
when he confesses his sin. David prays, (Psalm 51:1-4a,7 NLT)
Have
mercy on me, O God, because of your unfailing love.
Because of your great compassion, blot out the stain of my sins.
Wash me clean from my guilt. Purify me from my sin.
For I recognize my rebellion; it haunts me day and night.
Against you, and you alone, have I sinned; I have done what is evil in your
sight.
Purify me from my sins, and I will be clean, wash me, and I will be whiter than
snow.
There is no longer any pretence that
everything is fine. He recognises
that he has sinned against his own people; but worse – he has sinned against
God. He wants things to change.
He wants to be renewed, made clean, given a fresh start so he prays,
Create in me a clean heart, O God.
Renew a loyal spirit within me. …
Restore to me the joy of your salvation,
and make me willing to obey you.
Even when David is his most vulnerable and
feels least worthy he knows he can go to God and seek mercy and forgiveness.
This is what is so amazing about God not only in David’s time but also
today. His love is supreme.
It’s beyond measure. It goes
beyond anything we can fathom in this life.
We try to get our heads around what grace is all about but there is
always a limit to how much we can love, and how many times we can forgive, and
how often we can show mercy before our patience and goodness just can’t take it
anymore.
When writing to the Ephesians Paul prays
that Christ will make his home in their hearts and that the love of Christ will
take root in their lives, but even then he has to admit that the love of Christ
is far greater than we can fathom.
He says,
“May (you)
have the power to understand how broad and long, how high and deep, is Christ's
love. Yes, may you come to know his love—although it can never be fully
known—and so be completely filled with the very nature of God” (Ephesians 3:19).
The love
of God in Christ embraces us completely even when we don’t understand why he
loves us the way he does.
What can
we learn from this incident in David’s life?
What are the implications of this event for us?
There many but let’s just pick a few.
David was
a mighty man. A man of God.
A leader of God’s people. A
person who enjoyed God’s favour and yet in spite of all of this he was a flawed
and frail human like you and me. At
any time you and we can do something that can send our world
spinning and set us at odds with the people around us.
Temptation and sin can disrupt our lives and we find ourselves caught up
in a real mess.
Sin has
consequences as we know and this story tells us there is no point sweeping it
under the carpet and pretending that all is well – when it isn’t. In David’s
case one sin led to another. The
initial sinful act led to a cover-up plan that was truly awful.
If David had come clean and realised sooner that he had overstepped the
mark, the lives of Uriah and his new born son would have been saved.
This story
tells us a lot about owning up, admitting to our sin, confessing, and coming
clean sooner rather than later. The
benefits of quickly owning up are clear. The
stress that guilt causes leads us to do more stupid things.
There is a
story about a man who commits murder and buries the victim under his house.
He can’t escape his feelings of guilt
and he begins to hear the heartbeat of the victim.
He breaks out in a cold sweat as he
hears the thump-thump of a heart that goes on and on relentlessly.
In the end the sound of the beating
heart drives the man out of his mind.
Even in his dying moments he could still hear the beating heart and then
it stopped and he died. All the
time the sound of the beating heart wasn’t coming from body he had buried under
the house but from the heart within his own chest.
The man died of a guilty conscience.
David’s
story has a different ending.
David’s story is about the grace of God.
Yes, there were consequences for David’s foolishness but in the end David
was forgiven. He was restored.
He realised as he says in Psalm 32,
“Many sorrows come to the wicked, but
unfailing love surrounds those who trust the Lord”.
We know this even more so because we have a Saviour
who died on a cross for us and rose again.
He died for us and frees us from all our guilt and assures us of
forgiveness and an ongoing relationship with our heavenly Father. We look at the
cross and know just how much we are loved.
When we are drowning in our guilt and bad feelings about what we have
done, Jesus is waiting for us to come to him and say,
“Create in me a clean heart, O God”.
© Pastor Vince Gerhardy
26th July 2015
E-mail:
sermonsonthenet@outlook.com