Sermon
for the Fourteenth Sunday after Pentecost
Proper 18
Text: Genesis 37:2-4 This is the story of Jacob's family. Joseph, a young man of seventeen, took care of the sheep and goats with his brothers, the sons of Bilhah and Zilpah, his father's concubines. He brought bad reports to his father about what his brothers were doing. Jacob loved Joseph more than all his other sons, because he had been born to him when he was old. He made a long robe with full sleeves for him. When his brothers saw that their father loved Joseph more than he loved them, they hated their brother so much that they would not speak to him in a friendly manner. |
Forgiveness – how difficult!
It would be fair enough to say that every
family has had times when members of the family have times of tension,
misunderstanding – times when we find family members
provocative, irritating, annoying, challenging, and argumentative.
If there was ever an example of a family
that simply couldn’t get on, it was Jacob’s family.
It seems that Jacob would be dogged with family strife all his life.
(Remember how he cheated his brother out of his inheritance and had to escape
because his brother swore to kill him.)
As you may recall,
trouble began when Jacob made it quite plain that Joseph was his favourite son
and gave him special gifts that everyone could
not help noticing. The gift that
really made their blood boil was a beautiful robe.
Apparently, it was a long sleeved coat, beautifully ornamented; the kind
normally worn by young princes and other important people.
You can visualise Joseph parading around in this fantastic coat.
No wonder the brothers were jealous!
Joseph
was 17 when the trouble came to a head.
He must have been a terrible teenager.
Whenever there was some bad news to report, it seemed that Joseph took
great delight in reporting it to Jacob and getting his brothers in trouble.
Then
Joseph has a couple of dreams in which he sees sheaves of wheat, and the sun,
moon and stars bowing down before him.
That was just too much, even for his father Jacob.
We are told, “They (his brothers) hated him even more because of his
dreams and because of what he said about them” (Genesis 37:8).
Three times in a few verses the word “hate” is used.
They hated him because he was a spoilt brat, who thought himself better
than anyone else and was molly coddled by their father.
They hated him so much that they their minds were filled with evil – they
wanted to kill him.
Jacob’s
family was a mess. This is a story
about how relationships can turn sour.
Jacob’s favouritism, Joseph’s boasting, the brothers’ jealousy, hatred,
and evil planning have all led to separation, a breakdown of all brotherly love.
This can
so easily happen between family members.
It can just so easily happen between members of the family of the church.
We know too well, how human nature takes control and people end up hurt
and separated. If have known some
very bitter family disputes over the years.
They were stubborn and unforgiving – even going out of the way to cause
some kind of harm to the property of the other.
Even threats to shoot one another.
They were members of the same congregation – brothers and sisters in
Christ through their baptism, yet this didn’t stop the bitterness and
hate-filled words and actions.
While in
There is
the story of an old man who spent the last decades of his life sleeping in
another room while his wife slept in another.
A rift had opened thirty years before over whether the husband showed
enough concern when their five-year-old daughter fell ill.
Now, neither husband nor wife is willing to take the first step.
Every night he waits for her to approach him, but she never appears.
Every night she lies awake waiting for him to approach her, and he never
appears. Neither will break the
cycle that began years before.
Neither will forgive. (1)
It’s so
hard to make the first move to bring about forgiveness and reconciliation when
bitterness and resentment have destroyed a relationship.
Look how the unforgiving attitude of Joseph’s brothers led them to
despise and hate their brother.
They lost all love for him as a brother.
It was as if a solid insurmountable wall of resentment and hatred had
been built between them and their younger brother.
It is ever so hard to break that down.
Forgiveness is a difficult thing, in fact, it’s unnatural, especially
when we think that we have been the one wronged, and we won’t give in until the
other person says he/she is sorry.
And so family members, friends, congregational members stay separated, more
interested in getting even, than reconciliation.
What are
we to do as Christians to stop the cycle of separation and ill-will that can
infect our families and congregation so easily?
What can we do that will prevent what
happened in Jacob’s family where resentment and bitterness led to a complete
breakdown between Joseph and his brothers?
Before we
go any further we need to establish the fact that forgiveness has that unnatural
quality of being undeserved, unmerited, even unfair.
It goes against our basic instincts as humans.
Wrestling
with the command to “love your enemies” while being persecuted under Nazi
Germany, Dietrich Bonhoeffer finally concluded that it was the “peculiar … the
extraordinary, the unusual” quality of Christian love and forgiveness that set a
Christian apart from the rest of the world. (2)
As much as it might go against the grain to reach out with a forgiving
hand to those who have offended us; it is the very nature of Christian
forgiveness that urges us to do so.
As much
as we might look for loopholes or for reasons not to forgive those who hurt us,
Jesus leaves no room for doubt that just as God has forgiven us for our
persistent and blatant wrong against him so also we are to forgive one another
even though we think the other person doesn’t deserve it.
Even though we feel deeply hurt by the words and actions of one of the
family or a congregational member, and just as Joseph must have been deeply hurt
by the cruel actions of his brothers when they sold him as a slave, nevertheless
an essential part of our Christian faith still holds true - that just as God
forgives us so we ought to forgive those who sin against us.
We say it in the Lord’s Prayer, “Forgive us our sins as we forgive
those who sin against us.”
God who
is hurt and upset at our offensive behaviour has taken the initiative to forgive
us. He sent his Son to become human
and to die for our sake on the cross.
He allowed his Son to be crucified and to take on himself all of our sin
and give us forgiveness and eternal life.
It was so unfair that someone so innocent and perfect should have to
suffer like that. But there you
have it – God took the first step in making friends with his rebellious family.
We call it grace – forgiveness that is totally undeserved.
It could be suggested that we are reluctant to forgive because we don’t
appreciate the great first steps that God has taken to heal our friendship with
him.
Practicing this divine forgiveness in our
lives means making the first move.
As hard as that might be and even though we are the ones who have been hurt,
Jesus urges us to make the first moves towards reconciliation, when he says,
“If your brother (or sister) sins against you, go to him (her) and show him
(her) his fault” (Matthew 18:15 brackets mine).
The story of Jacob’s family would have
ended quite differently if the cycle of hatred and resentment had been broken.
If young Joseph would have said to his brothers, “I’m sorry for being so
obnoxious. Will you forgive me?”
The brothers could have gone to Joseph and asked, “We have been so
jealous and unkind to you, will you forgive us?”
You see, resentment builds upon resentment.
It clings to the hurts of the past, to old wounds that never heal.
I think that it has become clear that
forgiveness is not easy, but it is something that flows from the new life that
we have in Christ. We have been
made new through the water of baptism and daily renewed through the repentance
and forgiveness as we turn away from the old ways of revenge, jealousy,
lovelessness or whatever else drives our need to be unforgiving and unkind.
How can we heal the rifts that might occur
in our families or the family of the church or among friends?
Maybe these 3 steps will be of benefit to you when your family hits a
rocky patch in your relationship with one another.
Firstly, ask God for forgiveness for your
lack of forgiveness.
Ask God to forgive and change the hard heart and the pride that has grown in
you.
Ask him to show you once again what true forgiveness is, how it is undeserved,
unmerited, unfair. Feel again the
joy of having the burden of your sin lifted from you and think what you can do
to give that same joy to someone who is burdened with a strained relationship
with you.
Secondly, rather than harbour the hurt
someone has caused you, go to them and share the grace and forgiveness that God
has shown to you.
Make the first step in healing the relationship between you and that person.
It might also happen that the other person doesn’t even realise that you
have been offended so help the other person see how you have been hurt with all
gentleness and love.
Thirdly, Pray.
Ask God to help you.
Forgiveness doesn’t come easy. Our
desire for revenge is strong.
Ask God to give you the courage to go to that person with words of love and
forgiveness.
Ask God to give you the wisdom and right words to say as you work together in
restoring your relationship.
Ask God to help you in those situations where your approach is not welcomed and
the friendship is not restored.
Ask God to help when reconciliation takes a hard road, an abusive husband
refuses to change his ways, a gossiper can’t stop spreading stories about you, a
wife who continues to cheat on her husband.
As difficult as it might seem you can forgive these people but
reconciliation will take a lot longer, or may not be possible at all because of
their refusal to participate n the mending your relationship.
Continue to pray that things might change.
A lot of unhappiness in our homes and in or
community results from the refusal to forgive.
May God fill our homes with the brilliant light of his love so that where
there is discord our first task is to find ways to make friends again. Others
seeing how you have been able heal a rift may just ask, “What is it that has
enabled you be friends again with someone who has hurt you so badly”.
(1) Philip Yancey,
What’s so amazing about grace?
Zondervan Publishing House 1997 p 98
(2) The cost of
discipleship, SCM 1959 p 136
© Pastor Vince
Gerhardy
5th
September, 2004
E-mail: sermonsonthenet@outlook.com