|Text: Matthew 25:14-30
Then the servant who had received one thousand coins came in and said, "Sir, I know you are a hard man; you reap harvests where you did not plant, and you gather crops where you did not scatter seed. I was afraid, so I went off and hid your money in the ground. Look! Here is what belongs to you.' "You bad and lazy servant!' his master said. "You knew, did you, that I reap harvests where I did not plant, and gather crops where I did not scatter seed? Well, then, you should have deposited my money in the bank, and I would have received it all back with interest when I returned. Now, take the money away from him and give it to the one who has ten thousand coins. For to every person who has something, even more will be given, and he will have more than enough; but the person who has nothing, even the little that he has will be taken away from him. As for this useless servant—throw him outside in the darkness; there he will cry and gnash his teeth.' (verses 24-30).
What would you do if someone loaned you a
million dollars? No specific time has been placed on the loan - it could be
twelve months, it could be twenty years. In the mean time, it is yours to use in
whatever way you think is best. What would you do with it? Remember at some
unspecified time in the future you will have to give it back, but for now it is
yours to use. What would you do?
Would you take the risk and invest in the stock market?
Maybe you would take a chance and buy some property or a business in the hope that after a while you would resell and make a profit?
Perhaps you would seek a much safer option and put it into a savings account where the interest hardly covers bank fees and inflation? You think it’s too risky to play and with someone else’s money because you are afraid that you won’t have the money when it comes time to pay it back.
In other words, because the money doesn’t belong to you does that make you willing to take more risks with it or does it make you more cautious and fearful that you might lose it.
The gospel reading from Matthew isn’t all that complicated. It’s a story that Jesus tells about a man who left his servants in charge of his money while he was away. He made them responsible for varying amounts. To one he gave 5,000 coins, to another 2,000 and to the third 1,000. "After a long time" the rich man returned from his trip and asked the servants to give an account of what they had done with his money. The first two servants had invested the money and returned double the amount that they had been given. The rich man was very happy with what they had done and rewarded them generously, saying, "Well done, good and faithful servants. … Come on in and share my happiness".
The servant who had been given 1,000 coins was afraid to do anything with the money fearing that he would lose it. He had buried it in the garden and now returned the same as he had been given. The rich man was very unhappy saying that he could have at least put the money in the bank and received interest. He calls the servant "useless" and has him thrown out into the darkness "where he will cry and gnash his teeth".
So what is Jesus saying to us today?
Everything belongs to God, and like the
servants in the parable, he entrusts us to take of everything.
He has given us the world with all its wonder and beauty to live in.
Our lives belong to God. He has given us life, people to love us, and people whom we love.
Referring to the sacrifice Jesus made for us to rescue us from sin and death Paul says, "You do not belong to yourselves but to God; he bought you for a price" (1 Cor 6:20). We belong to God.
He has given us gifts and abilities – given them to each of us in varying degrees.
The greatest gifts he has entrusted us with are the Gospel, baptism, Holy Communion and the church.
We could go on all day listing everything that God has entrusted us to use wisely.
Jesus is like the man who went away for a
while. Jesus will return and he will want to know what we have done with what he
has entrusted us.
He will want to know how we have treated the world in which we live – the soil, the trees, the rivers, the animals.
What have we done with knowledge – have we used to the benefit of all people or to bring more misery into the world?
He will want to know what we have done with our bodies, and the bodies of others.
How have we used a smile, a kind word, a touch of reassurance to brighten someone’s day.
What have we done with the lives for which he died on the cross.
Jesus will return and want to know what we
done with the Gospel of forgiveness and eternal life. Have we received,
treasured it and then buried it?
He will want to know if we have used the gospel to challenge and change the lives of people in our neighbourhood, family or wherever?
Has the Gospel made any difference in the way we work, the way we relax, how we spend our money, how well we get on with others – our parents, our children, our brothers and sisters?
Has the Gospel moved us to serve others less fortunate?
When you think about it, God has blessed us
with so many gifts – by far too many to count. God has not been stingy by any
stretch of the imagination – he has even given us some gifts that we cannot
even begin to put a price on. I’m talking about forgiveness and eternal life.
The idea, that God will call us to give an account of how we have used those
gifts, challenges us to think about things like –
What gifts has God given to me?
How am I using those gifts?
Like the third servant, have I simply hidden away what God has given to me?
How often have been afraid to take a risk and step out of my comfortable box and used my talents and abilities?
And what about all the times I have said or thought,
"I must have missed out when the gifts were being handed out?" or
"I could do it but I’m too busy" or
"I don’t want to be bothered" or
"Let someone else do it".
You’ve heard of "couch potatoes" – "couch potatoes" are people who like to do nothing but watch TV. There are also "pew potatoes" – people who like to do nothing but watch other people do things in the church.
Let me make it clear that it is not the
amount of return that the rich man was concerned about, after all, he would have
been satisfied if the third servant had simple put the money in the bank and let
it earn interest. Jesus is talking about attitude -
our willingness to do as God wants us to do,
our eagerness to risk all that we have been given for the sake of the Kingdom just as Jesus risked all of himself for our sake. The man is condemned to the darkness because he was unwilling, reluctant, even unenthusiastic about using what he had been given.
This parable is not saying that it is a sin to fail to be and do what other people are and can do. However, Jesus is saying that to do nothing, to take no risks, to not use what God has given - that is a sin. This parable is a lesson about our attitude and responsibility - about stepping out with God's treasure in our hands and risking it all for the sake of others - for the sake of God.
There is a little piece I've seen reprinted in various forms in different church newsletters. It goes like this:
What would the church be like if every member were just like me?
Would our church be empty on Sunday, or full to overflowing, if everyone attended as I do?
How much Bible Study and prayer would occur if everyone spent as much time as I do?
How much would get done by the committees and groups of the church if everyone were as willing as I am?
How many bruised, hurting, lonely people, would be touched by the church if every member acted exactly as I do?
Would we need more ushers and offering plates if everyone gave like me?
How many people would be led to know about the love of Jesus, forgiveness and eternal life if everyone had my priorities?
Would the church just be an attractive social club, would it be closed, bankrupt, out of business; or would it be a dynamic force for Jesus Christ in our community and our world if everyone were just like me?
What would the church be like if every member were just like me?
By now I would suspect that everyone is feeling pretty terrible about how willingly they have used God's gifts in the service of God and others. And that’s good. We all need a shake up every now and then. We can get complacent, lazy, unenthusiastic and unwilling. It’s easy to become a "pew potato". It’s easy for this congregation to be come a "pew potato" in this community. We are happy to sit back and watch the others churches use their gifts to further God's Kingdom. We need to hear again that while we wait for Jesus to come again he has given us some very important work to do. As I said last week, Jesus has delayed his coming so that we – the church – will have plenty of time to tell the community here and elsewhere that Jesus is the Saviour and that he offers freely to all people forgiveness and eternal life.
Jesus’ story is a parable of judgement. It is intended to stir us up and get us thinking and re-evaluating how willing we are to step out and to invest what God has given. The conclusion to the parable tells us that Jesus is deadly serious about this. "As for this useless servant—throw him outside in the darkness; there he will cry and gnash his teeth."
I know that there is no one who can be the perfect steward of God's gifts. That’s because of our sinful nature. I also know that Jesus died for "pew potatoes" and for all those who are reluctant to use what God has given them in his service. There is forgiveness for even a lifetime of making excuses and sitting back and letting others do everything. Jesus died for people like you and me. We pray it every time we pray the Lord’s Prayer – "Forgive us our sins". We hear it every Sunday – "Your sins are forgiven". The Gospel of forgiveness is great. Our consciences have been soothed. But that is not an invitation to go back to sleep.
More than ever, as the chosen and rescued people of God, we have been given an important responsibility – to honour the investment God has made in us and to use what he has given and to invest and reinvest in his kingdom and the lives of others. Three quick points in conclusion.
An army recruitment advertisement challenged
young men and women to "Be all that you can be."
As a Christian the challenge is: "Be all that God meant you to be!"
© Pastor Vince
17th November, 2002